Ukumelana nokuchazwa kwesazisi yinyathelo elilodwa kwinkqubo yokufumana ingqiqo . Kulixesha lokufuna umsebenzi, inkolo, ubuhlanga, okanye olunye uhlobo lobunikazi ukuze bakhethe ukuba ngubani ngokwenene. Ingxaki yesazisi njengenxalenye yokufuna intsha kwaye ikwazi ukuzifumana.
Yiyiphi Ingxaki Yobunjani Ubonakala
Ngethuba lokuhlengazisi, abantu ngabanye bahlola ezininzi iindlela ezahlukeneyo.
Oku kuquka imizekelo efana nokutyelela iintlobo ezahlukeneyo zeecawa. Mhlawumbi ba khuliswe amaKatolika kodwa banquma ukutyelela icawa lamaProthestani. Basenokukwenza ngaphandle kokuziva bezinikezele nakweyiphi na indlela. Ngamanye amazwi, umntu osesikweni sokuxhatshazwa usebenza "kwimeko yengxaki".
Nangona eli xesha lingaziva ludidekile kwaye lukhuni ukunyamezela, abaninzi abanokholo kwengqondo bakholelwa ukuba umntu kufuneka aphume ngokumelana nomntu ngaphambi kokuba angenise ingqinisiso yesazisi (ummandla obizwa ngokuba yi- identity achievement ).
Xa i-Identity Moratoriums iyenzeka ngokuqhelekileyo
Iimpawu zokuziphatha eziqhelekileyo zivame ukuqhutyelwa phakathi kwexesha elide kunye neminyaka yeshumi, njengabantu abazabalazela ukufumana "abo bangabo." Le nxalenye eqhelekileyo yophuhliso lomntu. Nangona kunjalo, ukutshatyalaliswa kwesazisi kungenzeka nanini na ngexesha lobomi bomntu. Ukongezelela, iimeko zokuziphatha zivame ukuvela kwiintlobo ezahlukeneyo zobunikazi (umz., Ezopolitiko, ubuhlanga okanye inkcubeko) ngexesha lamaxesha ahlukeneyo.
Ngamanye amazwi, asisoloko sibhekene neengxaki malunga neenxalenye ezininzi zobunikazi bethu ngokukhawuleza.
Umntu okhuliswe kwiindawo ezinobuncwane, ongakholelwa kuThixo kunye nendlu yama-apolitical angaqala ngokufuna ukuzimisela ukuchazwa ngokobuhlanga. Kuthetha ukuba unelungelo lobomi beJapan kunye nesiNgesi kodwa wakhula kwindawo enkulu emhlophe kwaye akazange abonakalise ubuhlanga bakhe.
Xa eselula, lo mntu unokuqalisa ukuthatha inzala kubomi bakhe baseJapane, ukufunda iincwadi ngelifa lakhe, unyango lwabantu baseJapan baseMerika kunye nokufunda ulwimi lwaseJapan.
Ngomntwana osemva ekupheleni kweminyaka, lo mntu unokuqala ukubonisa umdla kwinkolo kunye, mhlawumbi ekhutshwe ngokukhula kwindlu apho kungekho nkolo inokwenziwa khona. Unokwenza isigqibo sokuhlolisisa ubuBuddha, ubuYuda, ubuKristu, okanye iinkolo ezahlukeneyo. Unokwenza isigqibo sokujoyina inkolo ethile okanye aphile njengomntu ongakholelwa kuThixo, njengoko abazali bakhe babenalo.
Kwikholeji, unokuthatha inxaxheba kwimisebenzi yezopolitiko. Unako ukushiya iyunivesiti ukuba ube ngumntu oshiya i-leftistist ephazamisayo ukuba abazali bakhe bangenalo umdla kwiinkalo zentlalo.
Nangona lo mntu ehlolisisa iinkalo ezahlukeneyo zobunikazi bakhe ngamaxesha ahlukeneyo, ukutshatyalaliswa kwakhe kwesazisi kubandakanya ukusukela ebusheni. Ngelo xesha, wafikelela ekuphumeleleni kwesazisi.
I-Origins ye-Identity Moratorium
I-psychologist yaseCanada yophuhliso lweengqondo uJacob Marcia yaqulunqa ibinzana elithi "i-identity moratorium". Wenza ukuba kucace ukuba iziganeko zokuziphatha eziza kuqala kwaye ziphambili ixesha lokuhlola abantu abancinci kunexesha elithile lokuba bazinikezele nasiphi na isizathu okanye ubunikazi.
Waqala ukupapasha umsebenzi kwiimpawu zesazisi ngexesha lama-1960, kodwa izazi zeengqondo ziyaqhubeka nokwakha uphando lwakhe namhlanje. I -oristor Erik Erikson naye wabhala ngokubanzi malunga neengxaki zobungqina.