Ubume bobubungqina bunceda abantu kunye nentsha bazifumene
Ukuchithwa kwe-Identity time is a term of psychology echaza enye yamanyathelo abalulekileyo abancinci abachaphazelekayo kwinkqubo yokufumana ingqiqo. Kule nqanaba, intsha iyakwazi ukufumana iimpawu kunye neempawu ezahlukileyo ezivela kubahlobo nakwiintsapho, kodwa azikabizi zodwa.
Xa Ubungqina Bokuba Ukuqheliswa Kwangaphambili Kubakho?
Ukuchithwa kwe-Identity kwenzeka xa abantu becinga ukuba bayazi ukuba bangubani, kodwa abazange bahlolisise ukhetho lwabo okwamanje.
Mhlawumbi bekhulile kwikhaya lamaKristu, beza kwizikolo zamaKristu, kwaye badibanisa nabanye ngokukholweni. Bangabonakala njengomKristu ngaphandle kokubuza imibuzo yeenkolelo zabo. Emva koko bahamba ekhaya baza badibana namaqela ahlukeneyo abantu okanye iinkonzo zehlabathi ezifundayo esikolweni kwaye banqume ukuphinda bahlole kwakhona iinkolelo zabo zonqulo.
Ukuchithwa kwe-Identity kufanana nokuphumelela kwesazisi , okwenzekayo xa umntu ehlolisise ixabiso, iinkolelo, iimfuno zomsebenzi, ukuxhatshazwa ngokwesini, ukuxhamla kwezombusazwe kunye nokufikelela kwi-identity identity. Ukuchithwa kwe-Identity, nangona kunjalo, akunjalo ngokwenene. Kufana nokugqoka imaski.
Umntu kufuneka abe neengxaki ze-identity (ebizwa ngokuba yi- identity moratorium ) ukwenzela ukufezekisa ingqiqo. Abantu ekukhutshelweni kwezazisi bazibophezele kwi-ID kungekudala. Ngokuqhelekileyo baye bamkela nje ukuba ngubani umzali, isihlobo esiseduze okanye umhlobo ohloniphekileyo.
Ukuthintela oku kungenzeki, kubalulekile ukuba abazali bakhuthaze abantwana babo ukuba bazenzele ubungqina babo, nokuba ngaba i-identities ekugqibeleni yenziwe ayifani ngokupheleleyo. Abantwana ababhekiselelwe ukuba babe ikopi zekhabhoni zabazali babo kodwa babe ngabantu babo.
Abantu abaninzi banokuthi babe nolwazi malunga nokuLwazi
Kuwo onke amanyathelo ekufumaneni i-identity, i-tween inokuthi ibe yinto yokuchithwa kwesazisi.
Ngokomzekelo, i-kati iyakwazi ukuvakalisa ukuba uyabambelela kwezopolitiko (ubume bakhe bezopolitiko), nangona engazange ahlolisise ezinye iindlela. Ucinga nje ukuba ulungile ngenxa yokuba ngabazali bakhe bezopolitiko.
Njengoko engena phakathi kwexesha elide kunye neminyaka yeshumi, uya kuqala ukubuza iimfundiso zakhe zezopolitiko aze azame ezinye iindlela. Ngalolu uphando (ukuchithwa kobunikazi), ekugqibeleni uya kufinyelela kwiimpembelelo zesazisi zezopolitiko, ezinokuthi zingabonakaliyo kwindalo.
Imvelaphi yekota
Ukuphumelela kwesazisi ngenye yeemimiselo zesazisi ezifunyenwe nguCanada Marcia onguchwepheshe wengqondo wengqondo waseCanada. Wayecelisa ingcamango yokuba abantwana abaselula bafumana ukudideka. Esikhundleni saloo nto, wathi bakha ubungqina ngeenkqubo ezimbini: ubunzima benkcazo kunye nokuzibophezela (ukuphumelela kwesazisi).
UMarcia waqala ukupapasha imisebenzi yakhe malunga nemimiselo yesazisi kuma-1960. Umsebenzi wakhe unokufumaneka kwincwadi ethi "Ego Identity: Incwadana yePhando loPhando lwezeNgqondo." Ukususela ngoko, izazi zeengqondo ziye zaqhubeka zakha uphando lwakhe.
UMarcia wafika kwizigqibo zakhe malunga nolwazi lwamazisi ngokubonisana nomsebenzi we -oristor Erik Erikson.
U-Erikson wabhala ngokubanzi malunga neengxaki zobungqina. Kungenxa yokuba ukufumana ubungqina bodwa yingxenye ebalulekileyo yokuphuhliswa komntu, umsebenzi wabasilisa bobabini ushiye ifa elihlala ixesha elizeleyo kwintsimi yengqondo.
Umthombo:
Santrock, John, Ph.D. Abantwana, i-Eleventh Edition. 2010. eNew York: Hill-McGraw-Hill.